An analysis of Michel Foucault’s Influence on Management Practices







Organization can be seen from the metaphor of a fort. From outside we can see fort as a structure of wall, while from inside it is a complete organized and perfectly managed complex but structural body. It is said that an organization is a social entity that has a collective goal and is interconnected with human group or managing body. Thus, it can be said that organization is a part of human social life. In fact, whole human life is based on it. Our whole life is a continuous process of navigating from one organization to another. Either it is traveling in train or shopping in market or working to earn livelihood. All it is matter of planning, organizing, controlling, or managing. Nothing of these would have been possible without organisations or group to manage. The act of coordination among people in order to accomplish the desired task or goal is a matter of management. Therefore management can also be defined as human action that required design, to facilitate the production of useful outcomes from a system. Foucault has also discussed the management into social real life. His influential works plays an important role to understand such complexity in organisation.


Management is a concept of managing that incorporates governmentality, power, discipline, punishment and reward. The controls of these managers are directly linked to and handled by hierarchical authorities sitting in the headquarters. Headquarter is a place, where all plans and procedure takes in order to organise, manage, control, and distribution of power and role. In a critique towards control of headquarters Foucault emphasizes on the organization is that we no longer need to look for the headquarters of power superficially. According to McKinlay and Starkey, Foucauldian thinkers categories and reflects throw fresh light on the history of the factory, management and the modern corporation. They clarifies that unlike clinic and prison, factory is not an institution. The creation of factory is represented as production regimes. He compare factory as a place where all sort of managerial tactics takes place and this is a place where all new forms of power, knowledge and practice takes place. So, the factory steadily becomes the site of new forms of power and knowledge. This paper will attempt to apply foucauldian perspective to throw a light upon his influence on the management practices.

Foucault has facilitated us through his work to rethink management and the organisation of work, providing us with new ways of seeing. Truth and knowledge, from the foucauldian perspective are weapons by which a society manages itself (McKinlay and Starkey, 1998). Foucault work is complex and multidimensional (McKinlay and Starkey, 1998). Foucault seminal work discipline and punish examines as a technique for the exercise of power. It also examines how the tactics of power immanent in various forms of discourse. Foucault’s famous works such as History of Madness, his work on History of Sexuality played an important role to understand complex social system but Discipline and Punish that has undoubtedly had the most impact in management and organization studies over the last twenty years.


Foucault postulates an approach to explain new organizational forms and innovative managerial techniques such as team working, total quality management and just-in-time production (Sewell and Wilkinson, 1992). While his works also enables a more nuanced understanding of human resource management practices (Barratt, 2003). Many researchers have started to rethink Foucault beyond disciplinary power and the use of his archaeological methods in organisation studies rather than using a straightforward application of his concepts (Butler and Dunne, 2012 and McKinlay, 2006). However, critical interest in Foucault may well have peaked in the 1990s, it remains the case that his work still has a widespread influence in management studies and continues to provide a useful theoretical for challenging and making assumptions about management knowledge and organisational forms.


Management and its tactics are not a new concept, all sorts of planning, accounting and bureaucratic coordination’s were existed since very before than such contemporary modern managerial enterprise. From the beginning of industrialization of society till contemporary globalization of society working style and managing manner is changing incessantly. Foucault has shed light on several issues related with social life which directly or indirectly reflecting on our contemporary social and organizational life. The discussion of the Foucault’s proposed concept of Management under governmentality shows that the governing of mentalities is the shaping of the minds of a population through seemingly institutions such as schools, hospitals, prisons, etc.


The ways people govern others have changed throughout history from the very first nation-state and simple rule through brute force to the complex governments we have today. Governance has become governmentality. In contemporary organization developments in new managerial skills are not only to advance the knowledge but also aim on both to broaden the opportunity and deepen the intensity of the management. The rise of activity based costing in the last decade offers corporate managers a new way of understanding of management not just the internal workings of the corporation but its relationship to suppliers and consumers.





Increasing Emphasis on Creativity in Organisation







Ex. President of India Dr. A. P. J Abdul Kalam has said in his speech, that Imagination is more important than knowledge. He said that, creativity can definitely lead to discovery, it can lead to invention or it may lead to innovation. Innovation is normally a market driven concept or it is circumstances that make people invent something for their use.


It is said that every one is creative because creativity is thinking and it is just happens to be thinking that leads to results that we think are great. However, thinking only cannot said to be enough for creativity. Definition of creativity is diverse from several points of view. Traditionally, individual creativity is defined as individual person’s ability to think beyond the obvious and produce something novel and appropriate


To create is simply means to produce as a work of thought or imagination to bring into being. Creativity is the combination of ideas, which can leads to a new thought, a new output or a new product. In creativity, the major emphasis is given on self-expression, it is understood that almost everyone need to express itself in such a way which is unique to him or her and so such expression is considered to be creative.


From the concept of creativity, I would like to draw on notions, that define creativity at an individual level as novel and appropriate ways of accomplishing tasks, or putting ideas into reality but at the organisational level it is a practice of organizing, leading a group of creative individuals for innovating and also to producing market oriented unique useful product which can also draws more benefit and profit to the organisation.




Development and Displacement: Quest for Identity – An Insight of Jharkhand Tribals








The most serious problems that tribals in India suffer from, is the alienation of land from tribals to non-tribals. It has been time and again emphasised by the government, that tribals must be given land and adequately rehabilitated before they are evicted from the land. The question is whether there is land available to rehabilitate millions of people to be affected by the project. As it is, there are already millions of displaced persons who are still awaiting rehabilitation in The Jharkhand region in India.


It is very possible that the government or corporates can alienate tribal people from their historical land and rehabilitate in new non-tribal land. However, it is impossible for them to rehabilitate the identity or the culture of these tribals attached with their ancestral land. In this relevance number of questions can be ask connecting the identity of tribal people and their land.


Is it possible to bring back the soul attachment with grave yards of their ancestors? Is it possible to bring back the relation with their neighbours coming from generations? Is it possible to bring back the language they speak among their community? Is it possible to bring back the traditional dance and rituals which they celebrate in between dense jungle? Is it possible to bring back them the peace and happiness which they get in between clean, fresh and divine nature?


Now here lives civilized society, civilized man built cities, roads, vehicles, machinery. And he put up power lines to run his labour-saving devices. But he didn't know when to stop. The more he improved his surroundings to make life easier the more complicated he made it. Now his children are sentenced to 10 to 15 years of school, to learn how to survive in this complex and hazardous habitat. (The Gods Must Be Crazy)



Microfinance and debt capacity of customers in Jharkhand, India







Study of Community Needs for the Corporate Social Responsibility among the Farmers growing Bio-fuel Plant in Chhattisgarh







Role of ICT (Information Communication and Technology) for the Development of Education in Rural Areas in India